We are in Black History Month in the United Kingdom, and it appears it’s time for a re-evaluation. Throughout its history, an observance that was initiated as a commemorative event of the past, cultural identity and bonds between global Black communities, has adopted a commercial tone, growing to encompass gatherings where individuals of African heritage are remunerated to address white audiences about hidden biases and active solidarity. The 2020s Black Lives Matter protests created a surge in the business of demonstrating racial awareness. Yet, that phase is now over. The wave has crested, resulting in a somewhat empty inheritance of what increasing understanding is for.
Initially celebrated in the US and Canada, Black History Month was created in 1962 as an observance of African American heritage by African American historian Carter G. Woodson with seven days of celebration and reflection in the second week of February. Black History Month grew out of this initiative and was officially launched in 1970. Today it is observed not only in the US and Canada in the second month, but also in the tenth month in the UK, Germany, the Republic of Ireland and the the Kingdom of the Netherlands.
The period has developed since those days, placing less emphasis on the accounts of the slave trade across the Atlantic and fights for racial justice, and greater focus on notable African descendants in politics, culture, and activism, and widely honoring the contribution Black people have made to influence the nation. It is in learning environments where Black History Month is most frequently marked, with talks and cultural events. But the manner the observance is celebrated is a manifestation of the political moment. How it evolves is a instructive case in how appropriation leads to dismantling: the restructuring of Black History Month has hindered the purpose of it, which is to address embedded and established prejudice.
Hardly anything shows how important it is to rethink Black History Month as much as the specific period in which it takes place this year. In the Britain, a revitalized conservative movement in the form of the Reform political group is top in opinion ratings. In the recent season we saw the most significant ultra-conservative gathering in British history. a prominent political figure, the person of color at the helm of the Conservative party, is a strong critic of the racial justice movement, and we are in a situation where a member of parliament feels emboldened to declare that “not seeing any white faces” in parts of a city is a source of worry. At the same time, far-right parties are growing in the European continent as a whole.
In the America, a colossal assault against inclusion programs and preferential policies has been carried, often successfully, to the top legal institutions of the nation. A effort to remove African American heritage and experience from the historical documents is ongoing. One of Donald Trump's initial presidential directives aimed at the National Museum of African American History and Culture, and the Smithsonian Institution, alleging that they of a coordinated and broad attempt to change the national past” by portraying America “as fundamentally prejudiced”.
In this context, the month symbolises how little it can be effective if it is restricted to either dutiful corporate observances, or depoliticized commemorations of contributions in the past, rather than challenging the realities of the present. It also reveals how its limited duration means that it is separated from the wider consistent effort that is required. Denise Miller, a professor at an educational institution, expressed it perfectly when she expressed apprehension about the fleeting superficial actions of the observance. “The problem with adopting a symbolic stance”, she wrote, “is that it often means that Black History Month becomes a transient display rather than a catalyst for change.”
Determining how to alter, change and broaden actions for fair treatment and appreciation in such moments of dejection and worry is a difficult task. There is a urge to just discontinue things like Black History Month entirely, assuming they are no longer suitable, or are relics of an time that has been ineffective.
However, regardless of the situation, Black History Month, and in fact the entire extended network and heritage of racial movements – local anti-racism groups, DEI programs, and certainly, even commercial engagements – form an infrastructure that a significant effort has been dedicated to. It is there not just to decay as the politics moves on (and in fact, deteriorates), but to be a dynamic entity.
So what would a fresh vibrant Black History Month seem? Well, first, it would be not just one concentrated month: something that is dispersed across all seasons (as some institutions are already starting to implement), parts of its content (particularly around historic Black characters) incorporated into educational programs. It would also be a era that does not evade governmental matters, and provides room for individuals, particularly youth, to express their concerns and stories. What value has basic knowledge of the past when it ignores the contemporary truth of extreme conservative demonstrations in the street? Institutions who mark it should not be pacified with the passive language of hidden discrimination and awareness of subtle slights, but faced with the threats that impact society if fight against prejudice is not taken seriously. To summarize, Black History Month should be made contemporary, urgent, and reactive. Maybe an total re-identification is required – Black History is Now Month.